Heesterman J.C., Schokker G.H., Subramoniam V.I. (eds.) Pratidānam. Indian, Iranian and Indo-European Studies Presented to Franciscus Bernardus Jacobus Kuiper on His Sixtieth Birthday

The Hague - Paris: Mouton, 1968. — xxiv + 627 p. — (Janua Linguarum. Studia Memoriae Nicolai Van Wijk Dedicata. Series Maior, 34).Preface.
Indo-European Studies:
Karl Hoffmann, Zum Optativ des indogermanischen Wurzelaorists.
Johanna Narten, Zum “proterodynamischen” Wurzelpräsens.
Henry M. Hoenigswald, Certain Semivowel Sequences in Greek.
Warren Cowgill, The First Person Singular Medio-Passive in Indo-Iranian.
E. A. Makajev, Archaismen und Innovationen im Vedischen.
W. P. Lehmann, On the Reading of some ya-suffixes in the Rigveda.
Jerzy Kuryłowicz, Les adjectifs thématiques à féminin en -ī-.
Manu Leumann, Zu den lautlichen Fernwirkungen im Altindischen.
Werner Winter, Archaismen in der tocharischen Adjektiv- und Nominalbildung.
A. J. van Windekens, Interprétation de quelques mots tokhariens.
A. H. Kuipers, Unique Types and Typological Universals.
Th. V. Gamkrelidze, Hittite and the Laryngeal Theory.
E. Polomé, The Indo-European Numeral for ‘five’ and Hittite panku ‘all’.
Vittore Pisani, Sanskrit ac- ‘schöpfen’, Heth. eku- ‘trinken’ und verwandtes.
Hans Vogt, Étymologie géorgienne.
V. N. Toporov, Parallels to Ancient Indo-Iranian Social and Mythological Concepts.
Iranian Studies:
E. Benveniste, Dérivés avestiques en -vant.
Herman Lommel, Awestisch drigu : vāstra und verwandtes.
Rüdiger Schmitt, Die avestischen Adjektivstämme auf -anč-.
B. Schlerath, Altindisch asu-, awestisch ahu- und ähnlich klingende Wörter.
Helmut Humbach, Μαραθοί.
H. W. Bailey, Saka of Khotan and Wakhān.
Wolfgang Lentz, Ashem Vohu (Yasna 27,14).
Hanns-Peter Schmitt, Die Komposition von Yasna 49.
J. de Menasce O.P., Un chapitre cosmogonique du Denkart.
Mary Boyce, Rapithwin, Nō Rūz, and the Feast of Sade.
J. Duchesne-Guillemin, Rom oder … was?
Indian Studies. Linguistics:
J. Gonda, Abbreviated and Inverted Nominal Compounds in Sanskrit.
T. Burrow, Sanskrit plakṣṇoti.
Manfred Mayrhofer, Altindisch śan[ak] aiḥ.
Minoru Hara, A Note on the Sanskrit Word jana.
Stig Wikander, A Central Asian Loanword in Arthaśātra.
Walter Couvreur, Zu einigen sanskrit-kutschischen Listen von Stichwortern aus dem Catuṣpariṣatsūtra, Daśottarasūtra und Nidānasaṃyuktā.
Claus Haebler, Pa. iñjati, buddh.h.Skt. iñjate : Ved. ṛñjáte-, eine mittelindische-vedische Isolexe.
T. Elizarenkova, Nasalisation and its Role in the History of the Development of the Indo-Aryan Languages.
Hans Hendriksen, Reflections on Phonematic Analysis with Special Regard to a Himachali Dialect.
R. L. Turner, Type aśvatará- in New Indo-Aryan.
Herman Berger, Ein zigeunerisches Lehnwort im Baskischen.
S. M. Katre, Indo-Arica.
Siddheshwar Varma, Imagery in North-West Himalayan Indo-Aryan Languages.
M. Andronov, Non-Morphemic -u- and Tense Formation in Tamil: A Problem of Segmentation.
Kamil Zvelebil, Systematic Innovations in Spoken Tamil.
M. B. Emeneanu, Brahui sal-/salī ‘to stand’: an etymology.
T. P. Meenakshisundaran, ñ in Dravidian.
V. I. Subramoniam, A Problem in the Reconstruction of the Proto-Dravidian Nasal Phonemes.
N. H. Zide, Some comparative Notes on gataɁ pronouns.
K. de Vreese, Munda Pronouns in New Indo-Aryan.
S. Bhattacharya, Some More Munda Etymologies.
Heinz-Jürgen Pinnow, Eine Mythe der Juang.
Cultural History:
P. Thieme, RV. 10.146.2 āghāṭibhir iva dhāvayan.
W. Norman Brown, The Creative Role of the Goddess Vāc in the Rig Veda.
C. G. Kashikar, The Taittirīya Brāhmaṇa in Relation to the Sūtrakāras.
J. F. Staal, The Twelve Ritual Chants of the Nambudiri Agniṣṭoma.
Georges Dumézil, L’aśvamedha du colonel de Polier.
J. C. Heesterman, The Return of the Veda Scholar (samāvartana).
George Cardona, Pāṇini’s Definition, Description and Use of svarita.
Paul Horsch, Buddhismus und Upaniṣaden.
L. Alsdorf, Das Sivijātaka (499): Ein Beitrag zu seiner Textgeschichte.
J. W. de Jong, The Magic Wall of the Fortress of the Ogresses: Apropos of āsīyati (Mahāvastu III, 86.3).
Akira Yuyama, The Bodhi Tree in the Mahāvastu-Avadāna.
W. B. Bollée, Some Less Known Burmese Pali Texts.
David Seyfort Ruegg, On the dGe lugs pa Theory of the tathāgatagarbha.
Hajime Nakamura, Notes on the third Chapter (on Jainism) of the Sarvadarśanasaṃgraha.
Gaurinath Sastri, Post-Gadādhara Naiyāyikas of Bengal (1600-1800 A.D.).
D. J. Hoens, An Excursus on Bhagavadgītā 6,11.
F. D. K. Bosch†, Pratiṣṭhā Symbols.
Th. P. Galestin, An Interesting Stone Top-piece of the Oldjavanese Bathing Place Jalatuṇḍa.
J. E. van Lohuizen-De Leeuw, Rājput Sculpture. Its Relations with Rājasthāni Paintings.
P. H. Pott, The Goddess Himā in the Kuū Valley.
M. Biardeau, La décapitation de Reṇukā dans le mythe de Paraśurāma.
J. Ensink, Mitrasaha, Sudāsa’s Son, with the Spotted Feet.
G. H. Schokker, Śūdraka, the Author of the Original Cārudatta.
Xavier S. Thani Nayagam, The Period of Ethical Literature in Tamil: Third Century to the Seventh Century A.D.
A. Scharpé, Sanskrit Place Names from Inscriptions.